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James MacGregor Drummond was attainted for high treason with persons of more importance. But it appears he had entered into some communication with Government, as, in the letters quoted, he mentions having obtained a pass from the Lord Justice-Clerk in 1747, which was a sufficient protection to him from the military. The circumstance is obscurely stated in one of the letters already quoted, but may perhaps, joined to subsequent incidents, authorise the suspicion that James, like his father, could look at both sides of the cards. As the confusion of the country subsided, the MacGregors, like foxes which had baffled the hounds, drew back to their old haunts, and lived unmolested. But an atrocious outrage, in which the sons of Rob Roy were concerned, brought at length on the family the full vengeance of the law.
James Roy was a married man, and had fourteen children. But his brother, Robin Oig, was now a widower; and it was resolved, if possible, that he should make his fortune by carrying off and marrying, by force if necessary, some woman of fortune from the Lowlands.
The imagination of the half-civilised Highlanders was less shocked at the idea of this particular species of violence, than might be expected from their general kindness to the weaker sex when they make part of their own families. But all their views were tinged with the idea that they lived in a state of war; and in such a state, from the time of the siege of Troy to "the moment when Previsa fell,"* the female captives are, to uncivilised victors, the most valuable part of the booty--
* Childe Harold's Pilgrimage, Canto II.
We need not refer to the rape of the Sabines, or to a similar instance in the Book of Judges, for evidence that such deeds of violence have been committed upon a large scale. Indeed, this sort of enterprise was so common along the Highland line as to give rise to a variety of songs and ballads.*
* See Appendix, No. VI.
The annals of Ireland, as well as those of Scotland, prove the crime to have been common in the more lawless parts of both countries; and any woman who happened to please a man of spirit who came of a good house, and possessed a few chosen friends, and a retreat in the mountains, was not permitted the alternative of saying him nay. What is more, it would seem that the women themselves, most interested in the immunities of their sex, were, among the lower classes, accustomed to regard such marriages as that which is presently to be detailed as "pretty Fanny's way," or rather, the way of Donald with pretty Fanny. It is not a great many years since a respectable woman, above the lower rank of life, expressed herself very warmly to the author on his taking the freedom to censure the behaviour of the MacGregors on the occasion in question. She said "that there was no use in giving a bride too much choice upon such occasions; that the marriages were the happiest long syne which had been done offhand." Finally, she averred that her "own mother had never seen her father till the night he brought her up from the Lennox, with ten head of black cattle, and there had not been a happier couple in the country."