‘Come on! Let’s make hay of Bolshevism!’ said Dukes.

‘I’m afraid Bolshevism is a large question,’ said Hammond, shaking his head seriously.

‘Bolshevism, it seems to me,’ said Charlie, ‘is just a superlative hatred of the thing they call the bourgeois; and what the bourgeois is, isn’t quite defined. It is Capitalism, among other things. Feelings and emotions are also so decidedly bourgeois that you have to invent a man without them.

‘Then the individual, especially the PERSONAL man, is bourgeois: so he must be suppressed. You must submerge yourselves in the greater thing, the Soviet–social thing. Even an organism is bourgeois: so the ideal must be mechanical. The only thing that is a unit, non–organic, composed of many different, yet equally essential parts, is the machine. Each man a machine–part, and the driving power of the machine, hate...hate of the bourgeois. That, to me, is Bolshevism.’

‘Absolutely!’ said Tommy. ‘But also, it seems to me a perfect description of the whole of the industrial ideal. It’s the factory–owner’s ideal in a nut–shell; except that he would deny that the driving power was hate. Hate it is, all the same; hate of life itself. Just look at these Midlands, if it isn’t plainly written up...but it’s all part of the life of the mind, it’s a logical development.’

‘I deny that Bolshevism is logical, it rejects the major part of the premisses,’ said Hammond.

‘My dear man, it allows the material premiss; so does the pure mind...exclusively.’

‘At least Bolshevism has got down to rock bottom,’ said Charlie.

‘Rock bottom! The bottom that has no bottom! The Bolshevists will have the finest army in the world in a very short time, with the finest mechanical equipment.

‘But this thing can’t go on...this hate business. There must be a reaction...’ said Hammond.

‘Well, we’ve been waiting for years...we wait longer. Hate’s a growing thing like anything else. It’s the inevitable outcome of forcing ideas on to life, of forcing one’s deepest instincts; our deepest feelings we force according to certain ideas. We drive ourselves with a formula, like a machine. The logical mind pretends to rule the roost, and the roost turns into pure hate. We’re all Bolshevists, only we are hypocrites. The Russians are Bolshevists without hypocrisy.’

‘But there are many other ways,’ said Hammond, ‘than the Soviet way. The Bolshevists aren’t really intelligent.’

‘Of course not. But sometimes it’s intelligent to be half–witted: if you want to make your end. Personally, I consider Bolshevism half–witted; but so do I consider our social life in the west half–witted. So I even consider our far–famed mental life half–witted. We’re all as cold as cretins, we’re all as passionless as idiots. We’re all of us Bolshevists, only we give it another name. We think we’re gods...men like gods! It’s just the same as Bolshevism. One has to be human, and have a heart and a penis if one is going to escape being either a god or a Bolshevist...for they are the same thing: they’re both too good to be true.’