“What end, Sir William?”

“Charity—and poverty—and some not very congenial ‘job,’ as you call it, to put bread in your mouth. No, no, I would not like to trust myself to your Providence, or to your Chance. Though I admit your Chance is a sounder proposition than Lilly’s Providence. You speculate with your life and your talent. I admit the nature which is a born speculator. After all, with your flute, you will speculate in other people’s taste for luxury, as a man may speculate in theatres or trains de luxe. You are the speculator. That may be your way of wisdom. But Lilly does not even speculate. I cannot see his point. I cannot see his point. I cannot see his point. Yet I have the greatest admiration for his mentality.”

The old man had fired up during this conversation—and all the others in the room had gone silent. Lady Franks was palpably uneasy. She alone knew how frail the old man was—frailer by far than his years. She alone knew what fear of his own age, what fear of death haunted him now: fear of his own non–existence. His own old age was an agony to him; worse than an agony, a horror. He wanted to be young—to live, to live. And he was old, he was breaking up. The glistening youth of Aaron, the impetuousness of Lilly fascinated him. And both these men seemed calmly to contradict his own wealth and honours.

Lady Franks tried to turn off the conversation to the trickles of normal chit–chat. The Colonel was horribly bored—so were all the women—Arthur was indifferent. Only the young Major was implicated, troubled in his earnest and philosophic spirit.

“What I can’t see,” he said, “is the place that others have in your scheme.”

“Is isn’t a scheme,” said Aaron.

“Well then, your way of life. Isn’t it pretty selfish, to marry a woman and then expect her to live on very little indeed, and that always precarious, just because you happen to believe in Providence or in Chance: which I think worse? What I don’t see is where others come in. What would the world be like if everybody lived that way?”

“Other people can please themselves,” said Aaron.

“No, they can’t—because you take first choice, it seems to me. Supposing your wife—or Lilly’s wife—asks for security and for provision, as Sir William says. Surely she has a right to it.”

“If I’ve no right to it myself—and I HAVE no right to it, if I don’t want it—then what right has she?”

“Every right, I should say. All the more since you are improvident.”

“Then she must manage her rights for herself. It’s no good her foisting her rights on to me.”

“Isn’t that pure selfishness?”

“It may be. I shall send my wife money as long as I’ve money to send.”

“And supposing you have none?”

“Then I can’t send it—and she must look out for herself.”